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Category: TheMajlis.net Books
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Imaam Mahdi (Alayhis salaam) 
Description: the unanimous (Ijmaa-ee) belief of the Ahlus Sunnah Wal Jama'ah (the Followers of the Four Math-habs) that Imaam Mahdi (alayhis salaam) will appear during the last of ages, namely, during the age when Hadhrat Nabi Isaa (alayhis salaam! and Dajjaal will make their appearance. The Shiahs subscribe to a concocted and baseless view regarding Imaam Mahdi (alayhis salaam). They believe that at the age of five or six years in the fifth century, Imaam Mahdi disappeared with the origi- nal Qur'aan and is until this day hibernating in a cave in concealment and fear. He will appear according to their baseless concoction, during the final era of this world and exhume the bodies of Hadnrat Abu Bakr, Hadhrat Umar and Hadhrat Aishah (radhiyallahu anhum) and punish them severely after having restored them to life. In these days, modernists—or some deviant modernists — have cast aspersions on the authentic ahadith which report and establish beyond any vestige of doubt the Ahlus Sunnah's belief regarding the advent of Imaam Mahdi (alayhis salaam). All authorities of the Ahlus Sunnah Wal Jama'ah —of former and later times—unanimously proclaim the correctness of the belief regarding Imaam Mahdi (alayhis salaam).
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Limited Liability
Description: The concept of juridical person and the idea of limited liability are c o r- nerstones of the western capitalist economic system. Simply and truly a ‘juridical person ' is a non - existing or imaginary pers on created by western law. This imaginary or fictitious person is regarded as a legal entity supposedly having transacting and contractual ability and powers in the same or in almost the same way as a real, living human being. It is a ‘person' existing o n paper and in relation to the word ‘person' it is pure fiction. Although the ‘juridical person' is acknowledged and understo o d to be a figment of the imagination of men, it is nevertheless accorded some consequences in the capitalist system of economi c s. The two main consequences of the fictitious man created by western economists are: (1 ) The acquisition of capital from investors (2 ) Insulating the partners of the business enterprise against the debt they owe their creditors. This safeguard which the ‘juridical person' provides is termed the ‘principle of limited liablity'.
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Masah alal Khuffain
Description: Masah alal Khuffain is an act of ibaadat ordered by the Shariah. Just as all acts of ibaadat have their requisite conditions (Shuroot) for their validity, so too does Masah alal Khuffain have Shar'i conditions for its validity. An ibaadat is not valid if its conditions are not observed. Masah means to wipe or rub. Khuffain are a special kind of socks made of leather. The act of lightly wiping the wet hand over the khuffain is called Masah. Ghair Muqallideen (those who have renounced the Taqleed of the Four Math-habs of the Ahlus Sunnah Wal Jama'ah) among whom is the sect known as Salafis, have completely distorted the Shariah's Ahkaam (rules) pertaining to this ibaadat. Notorious for their taqleed (blind following) of their desires, these Ghair Muqallideen have discarded the Shuroot which are necessary for the validity of Masah. They therefore claim that masah on ordinary conventional cotton, woollen and nylon socks is valid.
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Moulood and the Shariah
Description: THE SOURCES OF ISLAMIC Law (the Shariah) are four, viz.,
I. The Qur’aan
II. The Sunnah
III. Ijmaa’ or the Consensus of opinion of the Jurists
IV. Qiyaas or the Analogical reasoning process of the Jurists of Islam.
The abovementioned four PRINCIPLES constitute the basis of Islamic law. If
any act or practice is substantiated or proved on the firm foundations of the
abovementioned four Principles of the Islamic Shariah then such an act or
practice constitute ISLAMIC LAW and as such is the DIVINE LAW of
ALLAH, and no member of the Ummah has the right to reject such an act or
practice. On the other hand if any act, practice or custom conflicts with the
four abovementioned Principles or if any act or practice cannot be
substantiated on the basis of the four Islamic Principles of the Shariah then it will stand condemned in the Eyes of the Shariah and as such it will have to berejected as a bad innovation . . . an evil introduction into the Deen of Allah.
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Penalty of Default
Description: The present discussion in this booklet has been prompted by the view of permissibility of riba on late payments —the view which Hadhrat Mufti Taqi Uthmaani Saheb had published in his book, An Introduc- tion to ISLAMIC FINANCE. In his article captioned: Penalty of Default, Hadhrat Mufti Saheb propounded the view of permissibility. For this permissibility, Hadhrat Mufti Taqi Saheb resorted to a labirynthal discussion in which he presented extremely far-fetched arguments to render such riba permissible. In view of the gravity of the error of Hadhrat Mufti Taqi Uthmaani Saheb pertaining to the exceptionally grave crime and sin of riba, we deem it necessary to respond and to state the cor- rect view of the Shariah. Pork, wine, fornication, shirk and riba are such evils on whose prohi- bition the Ummah never differed. Every Muslim, be he illiterate, as long as he is not a lost modernist, knows and understands the prohi- bition of these evils. It is only the influence of the western capitalist system which has induced modernist Muslims and those who consort with them to soften the attitude against Islam’s harshness in prohibit- ing riba. Muslim modernists who have acquired credentials in west- ern secular institutions have set themselves up as ‘authorities’ of the Shariah which they subject to their whimsical interpretations which are invariably devoid of Shar’i substance.
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Rajm
Description: The insane desire of the modernist heretics and atheists to appease their western intellectual masters does not detract from the conclusively proven truth that Rajm is by the Command of Allah Azza Wa Jal. The recent feverish attempts by modernists to negate the Islamic validity o f Rajm (Stoning the death for adultery ) , ensuing in the wake of the adverse kuffaar media publicity centering around th e Rajm sentence decreed by a Nigerian Shariah court, was m o- tivated solely by the mad desire to placate their western intell e c- tual masters who were all screaming from the rooftops tha t Rajm is barbaric. For the sake of appeasing the western masters, th e modernist zi ndeeqs, mulhids and munaafiqs masquerading as Muslims, e m barked on their usual exercises of baseless interpretation of the Qur'aan and flagrant rejection of the sacred Ahaadith of R a- sulullah (sallallahu alayhi wasallam). They have failed to rea l- ize, in fact, they cannot be concerned, that rejection of the Ahaadith is tantamount to rejection of the Qur'aan. Without the A h aadith, there is no Qur'aan, no Islam. The mental derangement of some of these modernists has c o n- strained them to label the Ahaadit h — all the Ahaadit h — of Nab i - e -Kareem (sallallahu alayhi wasallam) an ‘evil spirit'. There can be no doubt in the kufr of these agents of shaitaan.
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The Tresses of Jannat
Description: It is our misfortune that we had it imposed on us to read a spiritually nauseous essay captioned: WHAT IS THE SHAR`I RULING ON WOMEN CUTTING THEIR HAIR? This essay of baatil (falsehood) is the writing of a maulana turned shaykh, Taha Karaan of Cape Town , who deemed it proper to set himself up as a ?mujtahid'. He thus cast off all vestiges of respect and shame. He achieved this ignoble feat in his miserable and abortive attempt to refute the fourteen century Shar`i prohibition on women cutting their hair. He subtly labours in the hash he has written to set himself up on a superior plane than that occupied by the Aimmah-e-Mujtahideen, Fuqaha and Muhadditheen of the Khairul Quroon era (the first three generations after Rasulullah - sallallahu alayhi wasallam). With his shallow intelligence, defective knowledge and oblique vision he deceives himself into believing that he possesses the qualities and the qualifications to refute the sacred rulings which the Aimmah-e-Mujtahideen and the other illustrious authorities of the Shariah have structured on the immutable basis of the Qur`aan and Sunnah?rulings which have been reliably, authentically and authoritatively transmitted down the long corridor of Islam's fourteen century history.
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ZIYAARAT OF THE QUBOOR
Description: The aim of this short treatise is to explain the masaai-il of the Shariah pertaining to Ziyaarat-e-Quboor and after Dafn (Burial). There exists a variety of practices for these occasions in different places. No one appears to be confidently versed with the tareeqah (way) of the Shariah and the Ta-aamul (the permanent practice from time immemorial) of the Akaabireen (our senior and illustrious Ulama – the Authorities of the Shariah). As a consequence of this unawareness coupled to the inflated ego of some modern-day Molvis and students of Deeni Madaaris, the Muslim public is in a quandary on this issue. Issues which had long ago been settled by the Akaabireen have been given new forms of controversy for no valid and no good reason whatsoever. The Akaabir Ulama of Deoband have visited and guided the Muslims of South Africa for more than half a century. The avenue of guidance and the Sunnah was opened up for South African Muslims about 50 years ago with the arrival of Hakimul Islam, Hadhrat Maulana Qaari Tayyib Saheb (rahmatullah alayh). Thereafter followed a number of senior Ulama and Auliya of Deoband. The Muslims of South Africa look on these Akaabireen as paragons of virtue, embodiments of the Sunnah and Standard-Bearers of Allah’s Immutable Shariah and Fierce Opponents and Destroyers of Bid’ah.
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